Showing posts with label luddite. Show all posts
Showing posts with label luddite. Show all posts

Monday, 10 September 2012

Event - The Luddites (Oldcotes)

Tonights PHS talk sees the University of Nottingham's John Beckett giving a talk over the 19th century near revolution which started in Nottinghamshire during 1811.

the talk is in Oldcotes Village Hall and starts at 19.30. Tickets are £3 for non-members and £2 for members and includes a drink of either tea or coffee and a biscuit.

Thursday, 15 December 2011

News - Luddite show in pipeline (Ashfield)

A THEATRE company is on the hunt for researchers to help create a show based on the impact of the Luddite rebellions in Hucknall and the rest of Ashfield 200 years ago.
Nottingham-based Hanby And Barrett is working with Ashfield District Council.
It is hoped a show could coincide with the bicentenary of the famous rebellion by a group of skilled textiles workers who claimed that changes during the Industrial Revolution left them without work. They vented their anger by protesting and destroying textiles machinery.
Hanby And Barrett is planning to find out as much as they can about the Luddite movement. It is hoped this can be specific to Hucknall, Kirkby and Sutton, with a focus on locals involved.
Anyone with information should ring Andy Barrett on 07986 594395.

Friday, 2 December 2011

Audio - Luddite debate on BBC

Rana Mitter chairs a debate about the Luddites to mark their 200th anniversary. Recorded in front of a live audience at the BBC Radio 3 Free Thinking Festival 2011.

Friday, 4 November 2011

Event - 200 years on the Luddites' cry echoes down the years as technology marches on (Nottingham)

NOTTINGHAM'S most famous outlaw may be Robin Hood, but 200 years ago today another band of men fought the law.

On the night of November 4, 1811, in Bulwell, a group of men gathered weapons, broke into a workhouse and smashed six looms used to make stockings. From this, the Luddite movement was born and over the next few years battles occurred with the Government as the Luddites tried to resist new technologies.

But David King, of the Luddite 200 movement, said there was a lot of confusion about what 'Luddite' actually meant.

He said: "The idea that Luddites are against all technology is completely wrong – we're not opposed to technology, we just believe that people should be mindful of the consequences of technology.

"Rather than saying technology is good and subscribing to the cult of technology that exists, Luddites have a more sceptical approach to these advances.

"Luddism is still applicable in modern-day society – one of the recent movements that echoes the movements in the 1800s is against GM crops. Just as people smashed up looms 200 years ago, people have torn up fields of crops to protest against this form of technology."

The Luddite uprising was a direct protest against changes to work caused by the industrial revolution.

As factory owners began to invest in machinery to speed up production, the skilled workers felt their trade was under threat. Mr King said: "The workers destroyed their machines to complain against what they saw as the negative impact of the new machines on their trade.

"Something like this could only have started in Nottingham – it was the centre of textile manufacturing and there was a strong sense of community among the workers in places like Bulwell.

"But you also have to consider the historical context of the movement too – people were starving because of the depression and felt they had to take the law into their own hands."

The Government made 'machine breaking' a capital offence in 1812, and many Luddites were either executed or sent to Australia as prisoners over the following years.

To celebrate the 200th anniversary of the Luddite movement, a talk will be given by local historian Chris Wer about the uprisings in 1811 and 1812 as well as discussions by Michael Reinsborough about the Luddite movement in the 21st century.

It will take place tonight at 7pm at the Sumac Centre, in Gladstone Street, Forest Fields.

Organiser Ian Hewitt said the messages of the movement are still applicable in today's society.

He said: "In the current recession, the Nottingham Luddites' crusade against 'machinery hurtful to Commonality' resonates strongly."

Wednesday, 24 August 2011

Luddite bicentenery - Articles wanted by Northern Anarchist Network

2011 & 2012 sees the 200th anniversary of the Luddite uprisings in the midlands and north of England. After an initial sudden outburst in Spring 1811 amongst framework-knitters in Nottinghamshire, discontent gestated until November 1811, when the self proclaimed 'Army of Redressers' emerged once again, this time proclaiming allegiance to the mythical avatar 'General Ludd'. Though the outbreaks were initially located in and around Nottinghamshire and were concerned chiefly with industrial disputes, they soon entered into parts of South Derbyshire and Leicestershire, before extended further north to Lancashire & Cheshire amongst weavers and most notably amongst the cloth-dressers of West Yorkshire in 1812, by which time the uprisings had taken on a wholly different character: opposed to the Napoleonic War, tyranny and the direction that a particularly militant version of laissez-faire capitalism had begun to take, using new technology to drive down wages and break the power of highly organised workers. Though the uprisings continued in a muted form all the way into 1816 in the Midlands, the back was broken in the north by early 1813, with show-trials, mass executions, deportations and the virtual occupation of the region by 12,000 troops, more than were currently engaged in conflict on the continent in the Napoleonic Wars.

The Northern Anarchist Network plans to facilitate a booklet to mark the 200th anniversary of the Luddite uprisings at their zenith, in April 2012. We are looking for contributions, chiefly original articles and artwork, but any kind of work that fits into the printed format will be considered (i.e. poetry, creative writing). Articles of any reasonable length will be considered.

We welcome original submissions of all kinds, but it you are stuck for ideas, we have some themes we have come up with that interest us:

The local history of Luddism from where you live

Caravats in Ireland 1806-1811 & the parallels with Luddism

Enclosure of the commons, 200 years ago and today

The 'neutrality' of technology

The role of technology in the modern workplace

Why does 'the left' ignore the Luddites?

The politics of rioting

E.P. Thompson's & the Luddites

Disappearing workers, skilled and unskilled: from self-service checkouts to 3D printing

General Ludd in the North, Captain Swing in the South

You may have your own ideas, and we would welcome discussing them with you.

We are Anarchists, but we welcome contributions from comrades across the Libertarian Communist spectrum, and beyond: we are happy to consider articles from those who feel outside any political spectrum but are willing to contribute regardless.

Although this is the Northern Anarchist Network, we welcome ideas from anywhere in the world.

We plan to have the booklet published by April 2012, and will be seeking expressions of interest until the end of October 2011. We request that a first draft is submitted by the end of November 2011 at the very latest.

We feel that for a number of reasons, the history of the Luddites and their messages and significance down the generations have been distorted and all-too-often ignored, quite often wilfully. There is an opportunity over the next 12 months to rehabilitate and to begin to regularly celebrate the machine-breakers from 200 years ago from whom we can still learn so much.






















Wednesday, 10 August 2011

Luddite Bicentenary - BBC Video

This year marks 200 years since of the start of the Luddite uprising, a social movement where workers, fearing for their jobs, rioted and smashed up stocking frames.

The BBC's John Holmes has looked at what sparked the first frames to be broken in Arnold, Nottingham, in 1811.


Friday, 17 June 2011

Article - The forgotten author who captured the spirit of Notts (James Prior)

HE was once compared to Thomas Hardy – yet today the name of James Prior is largely forgotten.

He wrote several novels, set in the Nottinghamshire countryside.

Yet few can claim to have read any of his works, which are no longer in print.

Only one, Forest Folk, achieved a reasonable degree of recognition.

And yet he was highly regarded by no less a literary figure than JM Barrie, the creator of Peter Pan.

James Prior Kirk was a humble hat-maker's son from Mapperley.

He was a man who would strive throughout his life for his art to be successful.

But less than a century after his death, he rates but a few lines on any internet search.

His parents, James and Sarah, had great ambitions for their son, who was born to them in Mapperley way back in 1851.

After private schooling in Nottingham, where he revealed his literary leanings with a particular fondness for Greek classics, his father wanted him to follow a career in the law.

If that path didn't work out, he wanted his son to join him in the family millinery business, which was located in Peck Lane, Hounds Gate, Pelham Street and later at 20, South Parade, in the Old Market Square.

But with the recklessness of youth, young James defied his father. They rowed and he set out to make his fortune with words.

He wrote short stories and plays but with little success.

After that, he decided to turn his hand to teaching but, hampered by problems with his eyesight, which would afflict him for the rest of his life, that too did not prove to be a fruitful path.

Then, in 1880, his father died and, for a brief time, he ran the business until he was released by his two sisters who would carry it on until it eventually closed in 1914.

But James' fortunes did not improve. He tried his hand at farming, but got into financial difficulties.

Then, in 1891, with his new wife Lily Kirk – a cousin – he settled in a cottage in Bingham and returned to his writing.

At last, the career he had yearned for began to open up as he wrote about the countryside he knew. Suddenly, it appeared, he had found his life's destination.

His first novel, Renie, set in and around Annesley and Mansfield, brought him some critical attention.

Others novels were to follow, including Ripple and Flood, Fortuna Chance and his best-known work Forest Folk, a story told around the Luddite revolt in Nottinghamshire.

Such was its reputation a century ago, a room in the Forest Folk pub in Blidworth was named in his honour.

Sadly, the original pub has gone and with it the memorial to a talented local author.

His work was read with some interest and enthusiasm by another young Notts author, a certain DH Lawrence of Eastwood.

Prior however, was not reciprocal in his admiration and maintained the two authors "lived in different worlds".

Prior skillfully described rural Nottinghamshire, the people who lived there... and the way they talked.

J M Barrie once wrote: "Had I known James Prior was living in Nottingham at the time I was editor of the Nottingham Journal, I would have knocked on every door until I had found him."

Prior died in 1922 from pneumonia after catching a chill, at the age of 71.

One local obituary writer commented: "Sherwood Forest has lost its greatest painter. He pictured it in words."

And another critic, JB Firth, added: "With the sure touch of a skillful writer, the novelist makes his Sherwood as real and individual as are the heaths of Dorset in the pages of Thomas Hardy."

Wednesday, 25 May 2011

Luddite Bicentenary - Sheffield Anarchists Bookfair: Luddites Organising Forum

The talk was advertised with the following blurb:

From 1811 to 1813, thousands of textile workers in Nottinghamshire, Yorkshire and Lancashire rose up against the mill owners, by smashing the power looms which were throwing them into unemployment and starvation. In 2011, anarchists, labour organisers and green activists will be celebrating the 200th anniversary of the Luddite rebellion and planning resistance to the new industrial revolution we see today. This workshop will look at the expansion of corporate power through nanotechnology, biotechnology, surveillance, information and other technologies, and at how we can resist these developments in the spirit of our comrades 200 years ago.


The land magazine website is at http://www.thelandmagazine.org.uk/


For more information about the campaign see: http://www.luddites200.org.uk/

Chris

 

Thursday, 19 May 2011

Radio - Luddites radio show for local historian

A LOCAL historian will take to the airways today discussing our area’s role in one of history’s most controversial times.

Dr John Hargreaves, from Halifax, will feature on the BBC Radio 4 programme The Luddite Lament.

The programme marks the bicentenary of the outbreak of the Luddite machine breaking, which started in Nottinghamshire in 1811 and spread to Yorkshire the year after.

The programme, hosted by folk singer John Tams, will look back at the people and places involved in the Luddite uprising. Dr Hargreaves said: “To some, it was a rebellion but others argue the men at the heart of the machine breaking were fighting for their lives.”

Mr Tams wrote some of the scripts for and appeared in the episode of TV show Sharpe, filmed at Hardcastle Crags, Hebden Bridge, which focused on the Luddites.

He has now returned to the area to interview Dr Hargreaves.

There are several local connections to the story. Halifax man Samuel Hartley was one of those who guided the group across Hartshead Moor to attack William Cartwright’s mill in April 1812. He was buried at South Parade methodist church, and his burial stone is now in Stoney Royd Cemetery.

The plan of attack is thought to have been devised at the former Crispin Inn in Halifax, which is now re-created at Shibden Hall.

“There were a number of men from Halifax who became heavily involved, and some of those paid with their lives,” said Dr Hargreaves.

During the show Mr Tams performs an unaccompanied version of the Cropper song, written about the Yorkshire Luddites.

It will broadcast from 11.30am this morning, and will be available on BBC iPlayer for a week afterwards.